As communities come together for the 100th anniversary of Treaty 11, Gwich鈥檌n Grand Chief Ken Kyikavichik is reflecting on the century-old verbal agreements and the legal frameworks that have evolved out of them.

He鈥檚 also attempting to quash misinformation on where Treaty 11 ends and later agreements affecting the Gwich鈥檌n people, such as the Gwich鈥檌n Comprehensive Land Claim Agreement (GCLCA) which is recognized as a modern treaty. Kyikavichik said there鈥檚 a misconception by some that people have to choose between one or the other, but that鈥檚 simply not the case.

鈥淭reaty 11 is the foundation of our land-claim agreement,鈥� he said. 鈥淚t established our sovereignty and in essence our title to these lands here in the Mackenzie Delta. The work that we鈥檝e undertaken over the last almost-30 years have been to continue to assert our sovereignty in the lands that are now known as the Gwich鈥檌n Settlement Region.鈥�

Signed over 30 days and based heavily on a translated verbal understanding, Treaty 11 was established between Chief Paul Niditchie in Tsiigehtchic July 26 and Chief Julius Salu in Fort McPherson on July 28 and a delegation from Ottawa in 1921. The verbal promise was the Gwich鈥檌n people could continue to live their lives as they have for time immemorial and Canadian settlers could come to the region to live and build communities. However, in the years that followed the federal government instead established the residential school system in the region, overseen by the Catholic and Anglican Churches. So Kyikavichik noted he and many Gwich鈥檌n had very mixed feelings about the treaty and are still struggling with the inter-generational trauma that came out of the last century.

It wasn鈥檛 until landmark cases were bought before Supreme Court of Canada that Ottawa was forced to honour its agreements with the Gwich鈥檌n and other groups.

鈥淭he myriad of cases in the Supreme Court of Canada, especially over the last 30 years, that have worked to define what is known as inherent rights and title in the Canadian court system,鈥� he said. 鈥淭here was a bit of an awakening of Indigenous Canada in the 鈥�60s and 鈥�70s on some of these issues. Consequent court cases affirmed and made it law that the Canadian government or the Crown was not to be engaged in any 鈥榮harp dealings鈥� with Indigenous People.鈥�

Kyikavichik explained that Treaty 11 served as the foundation for the GCLCA, which affirms Gwich鈥檌n sovereignty to the land and expands on it.

The GCLCA also removes any legal definitions between Gwich鈥檌n and Metis and First Nations, as well as Status and Non-Status Indians, establishing anyone of Gwich鈥檌n heritage as fully Gwich鈥檌n.

鈥淭hat鈥檚 one of the things I鈥檓 most proud of the GCLCA,鈥� said Kyikavichik. 鈥淚t made us all Gwich鈥檌n. There is no dispute.鈥�

Covid-19 precautions lead to payment confusion

One area of confusion this year is how the traditional payment system is being handled.

As part of Treaty 11, each Gwich鈥檌n is given $5, which Kyikavichik described as a symbolic gesture of the principal of the initial agreement.

However, because of the Covid-19 pandemic, last year and this year the federal government made changes to how the payments would be distributed 鈥� however, everyone is still entitled to their money.

鈥淚n March 2021 Indigenous Services Canada (ISC) sent a letter to First Nations asking how they preferred to approach treaty annuity payments in 2021 in light of the continued public health risk of hosting large gatherings,鈥� explained ISC spokesperson William Olscamp. 鈥淔irst Nations responded to the letter with suggestions of their own.鈥�

He explained First Nations have several options before them. They can have receive their payment by mail or direct deposit using a Treaty Annuity Request Form, or are able to defer payments until the next year and receive several years at once. Alternatively, bands may collect and distribute the payments on the government鈥檚 behalf or defer payments until a future year. In some instances, a ceremonial payment presentation may be offered at should a First Nation desire it with limited attendance to ensure Covid-19 safety.

Kyikavichik said there needed to be better communication between stakeholders in the Beaufort Delta to minimize confusion, though he added the complexity of the system doesn鈥檛 help either.

鈥淭he history and the legal framework of Indigenous peoples in Canada is quite complicated and at times can be very technical,鈥� he said. 鈥淪ome of those issues come to the forefront from time to time in our communities.鈥�

鈥淚 think people confused or frustrated should continue to seek information to better understand the framework, and I see leadership playing a critical role in explaining that. I would also encourage those confused or frustrated to talk to some of our Elders, because they can provide a tremendous amount of clarity.鈥�

Lastly, he welcomed the Beaufort Delta to join in with celebrations of the 100th anniversary of the historic Treaty 11, with a week of celebrations beginning in both Tsiigehtchic and Fort McPherson in mid to late July.

Kyikavichik added it was important for Gwich鈥檌n to remember what life was like before the treaties and reach for that in the modern context.

鈥淲hen I think about us as Gwich鈥檌n, I think of before the Treaty was signed,鈥� he said. 鈥淟iving on the land, largely following the porcupine caribou herd, trapping and making a living in the fur industry. Fishing in the summer, hunting caribou in the winter. Completely self-sustaining, in acknowledged territory. Exclusivity and title to this area, and how proud our people were in those days.

鈥淥ur Elders tell us it was a good life but a hard life. One you had to sweat for. That鈥檚 what I think back to when looking back on the commemoration of Treaty 11.鈥�